Tag Archives: Kent State

PROTEST NOTES

APRIL 5, 2025 AT A CORNER NEAR YOU

For years I crossed to the opposite side of the street, or changed my direction, or turned a corner whenever I saw a police officer. PTSD caused my muscles to contract then quiver. Sweat beaded on my brow. My heart rate accelerated. My calves and thighs contracted as I prepared to run for my life. This was not because I was a criminal; but, because I had been a student protester in the late 60s and early 70s. I had been attacked and threatened with tear gas, pepper spray, bully clubs and bullets. 

I was inspired by  Thoreau, Mahatma Gandhi, and the Reverend Martin Luther King,Jr. to seek justice through peaceful protest and political action, to embrace the protections in the Bill of Rights which granted my free speech and right of peaceable assembly, and to redress the Government for redress of grievances. 

As a child, I watched TV police dogs attack and bite civil rights protesters peaceably assembled, watched those protesters beaten into submission with clubs and guns, watched them shot, watched busses burned, watched water hoses knock down men, women and children. I watched those asserting their rights jailed and injured while handcuffed in cells. 

Brutality seemed a “southern thing”; but racism was everywhere around me, in my Ohio town, my Catholic school, my Italian-immigrant and Appalachian-white neighborhood. We immigrants, who faced our own discrimination were too ready to discriminate against Black people, lest we be seen as within their fold. We Catholics who saw swastikas painted on our gym walls, who faced our own discrimination were too ready to discriminate against Black people for the same reason. The common thought expressed whenever anything difficult happened was “At least I am free, white and 21.”

Too many missed the point that if one person is denied freedom we all are; an un-provoked attack on any person is an attack on all of us, justice denied one person means justice is denied all of us. We pretend that we are safe because we are “free, white and 21”.

The trick of oppressors is to recognize racists, misogynists, homophobes and the poor that they suffer because of those they are willing to hate, not because of those who wield the power of oppression to greedily retain their wealth and power. No minimum wage increases, destruction of workers’ unions, ignoring the need to build affordable housing, food insecurity, privatized mental and physical health care system. It all works to the advantage of the oppressors.

On campus, women in my co-ed dorm had a curfew and sign-out book to record where we went after 6pm, with whom and when we would return. Men had no such requirement. We were punished with student judicial charges if we did not follow “the book”. I wrote a Declaration of Independence for the women of Lincoln tower and with other women removed the books and threw them into  bonfire. Today, we would have been arrested. It ended the sign-out system when requests to the women’s Dean of Students (yes, there was a Dean for Men and a Dean for women) refused to take action on our behalf.

I participated in hunger strikes and sit-down strikes for transparency of crimes on campus, especially crimes against women and Black students. Crimes were not considered public information back then. One hunger strike resulted in the installation of emergency blue-light cameras strung across campus. They are still in place. We also protested and had hunger strikes for a Black Studies department, Black faculty and curriculum. Racial awareness programs and efforts, affirmative recruitment of Black students and Black faculty.

Meanwhile, students formed their own racial crisis-intervention practices and programs. The Student Government Association joined with the leader of Afro-Am in the development of a petition to address the issues of racism and need for a Black Studies Department. The petition included 19 items, initially. The student Leaders were denied a meeting with The President of OSU, day after day. Finally, they set up a card table and chairs in front on the administration building, waiting for him to acknowledge their presence and meet with them. Student organizers from across campus dorms, clubs, and student organizations decided to support the effort and called for a student strike.

The day before the strike was to begin I called the Secretary of the Board of Trustees, asking them to step-in and meet with Afro-Am and SGA leaders, or demand the president do so. I explained the growing unrest and pending strike, which would disrupt the educational mission of the university, He understood and agreed to call each board member and see if he could attain a quorum wiling to meet the leaders. Late that day he called, saddened to report that the board refused to meet or discuss my request for their intervention.

The next day, the strike was called and the requests had become a list of demands. A microphone was set p on the Oval and anyone could speak about the need for a university response. One of the first speakers was Woody Hayes, our beloved and irascible football coach who understood the demands and applauded us for remaining peaceful. The National Guard was ordered to campus. Its commander took the microphone to ask us to remain peaceful and told us although his soldiers carried weapons, they had not been issued bullets.

The following day a different commander addressed us to report the first had been removed from command and the soldiers were now fully armed and weapons loaded. The siege was on.

The protest lasted most of Spring quarter. Any group with a grievance climbed on the backs of Black students to seek their own agenda; feminists, LGBQ, environmentalists etc. Then, Cambodia was bombed and OSU became part of nation-wide student anti-war movement.

During this time we were tear-gassed, chased by jeeps with machine guns mounted on the back,  sprayed with pepper gas; and helicopters flew over us dropping a yellow gas which exfoliated the trees and shrubs, browned out the grass, and caused the spring bulbs to keel over and die. It was a metaphor for what they did to us. Thousands of students, even those frat boys along fraternity row who collaterally were gassed and their frat houses shot up as students were chased by police along side streets, joined in the strike. The faculty of the Philosophy department conducted training  and held classes  on peaceful resistance, helping us orchestrate lie-ins and die-ins. We learned about sacrifice of the few for the rights of the many, among other philosophical treatises. I often brought food and water to the guardsmen, raiding automated food machines in my dorm. We handed them flowers and made peace with them, understanding they had no desire to kill us, and had to follow orders.  Police cruisers circling the Oval would stop suddenly, an officer or two jump out and begin clubbing students sitting there, handcuff, arrest them and toss them into the back of the cruiser. We gave our floor “activity money” to campus clergymen to bail-out those arrested every day. The Ohio legislature later created a law to seize those fees for university control only, to avoid our use of our funds in a manner they disagreed with.

One day stands out. Maintenance was taking down the flag in front of the administration building where our leaders still sat and waited for an appointment. The group waiting with them began singing “America The Beautiful” in a very sarcastic voice. Some threw marshmallows toward the guardsmen who formed a triple-line between us and the flag, even though no one moved toward the flag. An order was given. The first line went to ground. The second line crouched down. The third line rested their guns on the shoulders of the second line. I was in front facing three soldiers. Our group became silent. A second order was given and we heard and watch guns cocked and ready to fire. We knew the next order would be “fire”. I looked into the eyes of the soldiers and ask tears held in check in fearful eyes. I whispered, “it is Okay.” I have no idea how long we stood there, frozen guardsmen and frozen protesters. But eventually the order was given to stand-down. I brought food and water again that night, dodging armed jeeps and cutting across  a party no car had access to. 

We were never invited to meet and discuss our demands. Martial law was declared by the Ohio governor. Students were ordered to not gather in groups exceeding 4 persons, or could be arrested.  Civil rights were suspended. The thousands of us who gathered daily simply divide up into groups of 4 sitting no closer than 10 feet apart. The bully-club attacks continued. The gassing continued. We stayed. Most of us slept overnight knowing if we left the field the Oval would be cut-off to us. We held the field for those arriving in the morning to swell our ranks.

Until Kent State. Black students at Jackson State had been shot and killed a few days before Kent State.  They were overlooked because Black lives have seldom mattered in America. But, when Kent State students died campuses were shuttered and students sent home; allowed back to take finals before dismissing for the summer. Campuses were reinforced for crowd control. Rules and laws were changed to undermine student organizing. Legislative hearings were held on campus, and facts suppressed. I attended the hearings. I recalled E.R. doctors from University Hospital appearing to report the nearly 30 students were shot during the protests, some left paralyzed. This had never been reported upon. The legislators asked the doctors to turn over the medical files they had brought to support their testimony. the doctors refused because medical records should be private, and because we “fear the information contained within will be suppressed.”

We have been in this space before:

Civil rights demanded and ignored.

Peaceful association branded harmful, protesters branded violent criminals.

Marshal law invoked to eliminate due process and civil rights guaranteed by the Constitution.

Use of weapons of war against civilians.

I have been called a “commie, pinko, radical, n…. -lover, racist”, since my teenage years into my mid-70s. I am a peace-lover, people-lover, nature-lover activist. All activists who embrace our constitutional rights are considered radical. We are trouble-makers when we question injustice and seek redress. Name-calling is meaningless to activists. We care not care what you call us because that is not us. We do care that you use name-calling to justify your own inaction, your own fence-sitting, your own unwillingness to facedown bullies. We bring attention to your deepest fears, while you insist there is nothing to fear. But, I tell you, there is something to fear.

We all should be afraid. I cannot watch scary movies. I face fear daily, for real. I cannot involve my consciousness in fake fears to entertain myself. I cannot look away from real suffering. I cannot sit on the fence and watch. I must act. I ask you to act, peacefully and continuously, “Until  justice runs down like water, and righteousness lie a mighty stream.” And, know this: when you stir yourself to action, you will be attacked.

Once you find the courage to act, the emotional fear subsides. The physical attacks are more difficult. Mostly, because we never seem to expect human beings to be so cruel to us, fellow human beings. We know we are not behaving wrongly. We know we are not hurting others. We know we are not asking for anything we do not need, nor deserve. Why would anyone hurt us? Well, I have no answer because it is not a rational thing. There is no rational answer that applies to all. What I can do is offer some useful tips.

Check to see if parade-marshals are present. Listen to them and follow their instructions.

Wear shoes that are secure on your feet and allow you to run, and run fast. Wear socks.

Wear long-sleeves and long pants.

Pay attention to your surroundings and the people around you. 

Note any inconsistent behaviors, especially violent rhetoric.

Try to stay upwind of police, note wind direction to avoid gas.

Wear a mask to avoid breathing in gasses.

Apply vaseline to exposed skin to avoid burns from pepper spray/pepper gas.

Note exit routes in case of attack, or stampede. Be ready to exit.

Move away from disputes, not toward them.

Employ the maxim, “Run away to fight another day.”

If arrest/removal is attempted go limp, lie down and allow peaceful removal. You can argue in court later through your attorney.

Do not block sidewalks, nor ingress and egress into buildings on your route.

Do not interfere with others going about their business.

Have videographers present to film.

Use camera to record incidents. Do not willingly turn over phones/cameras (without a warrant). Leave before anyone grabs them, and preserve images.

Have emergency number and agreed upon pick-up point in case you need to call for assistance.

Let others know where you are going to be and call when you finish to let them know you are safe.

Look out for one another. Calm others when they start to get agitated. It happens to the best of us.

Register with groups and organizers. They will help if things go haywire.

Peace overcomes war. Love overcomes hate. Stay in that space. When you no longer can, leave.

Come back and join in the next march, protest, sit-in,/die-in…and if you cannot physically engage in this way, offer financial support, write Letters to the editor, call your local-state-county and federal officials and representatives. And for goodness sake, vote as if our lives and our sacred honor as Americans rely upon you.

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WALK THE LINE

WALK THE LINE

Louise Annarino

May 4, 1970

 

Walking the line is not the same as toeing the line, nor following the party line. Walking the line is a solitary function, calling for balance, effective pacing, trusting self, and imagining success. President Obama, as every political leader before him has had to  walk the line every day: balancing the diverse interests of Americans to maintain unity of purpose to move the country forward, making friends abroad while protecting our civilians at home and our military abroad, promoting civil rights while keeping the peace in our communities. I think about what it means to walk the line today, as I recall the civil discord on college campuses during the Spring of 1970;when lines were crossed and lives were lost.

 

On May 4, 1970, I was sitting on the Oval at Ohio State University (OSU) with a few thousand protesters.We had to sit in groups of 4 to avoid arrest (an order under martial law that only groups fewer than 5 could gather anywhere on campus)when a young man began running from group to group. He started at the library end of the campus Oval. As he ran we could see people collapsing, pulling their hair, clinging to one another; but, we were still too far away to hear anything. We had to sit and wait. When finally we heard his message we understood. A group scream was emerging in bits and pieces from every soul on that Oval. I am still screaming for those killed at Kent State University (KSU)(for full account see http://www.kentstate1970.org/ )on May 4; and, for those killed on May 15 at Jackson State University. (for full account see

http://www.may41970.com/Jackson%20State/jackson_state_may_1970.htm ).

 

The events of Spring 1970 started years earlier. Students who had been protesting a variety of interests suddenly recognized their interconnected, common interests and a common enemy, when The United States escalated the Viet-Nam War and invaded Cambodia. Fore several years students had been engaging in protests, sit-down and  hunger strikes,and marches to draw attention to racism, sexism, repression, student rights,campus safety, ecology concerns,and The War. It is hard to imagine any institution of higher education left untouched by the voices of dissenters seeking change.

 

For example, at Ohio State rapes and other crimes against women and minorities had been hidden behind a veil. In 1968 through 1969, students had repeated hunger strikes to demand the university install safety phones and lighting across campus, to openly disclose the dates-times-locations of crimes against women and minority students. Groups of students organized fair housing investigations to root out discrimination against African-American students seeking off-campus housing, submitting a list of those landlords discriminating to the university which approved all off-campus housing, and which itself owned over 1/3rd of the off-campus units. Other groups of students responded to Rachel Carson’s SILENT SPRING by pressing for environmental protections such as energy efficiency, recycling programs, food safety and responsible use of chemicals on campus. The draft, the lottery, the elimination of student exemption and the escalation of the war increased campus tension.

 

In February 1970, the presidents of OSU Afro-Am and of the student body of OSU asked for a meeting with the President of Ohio State to discuss a list of 21 requests prepared by African-American students. The president refused to meet with these student leaders or accept the list for his perusal, and the board of trustees likewise refused to do so. The list or requests became a list of demands, and a student strike was called. African-American and white students, male and female students,ecology proponents, anti-war students, and LGBT students found their common problem: a patriarchal institution which enforced “in loco parentis”and believed students should be seen and not heard; a government who sent 18 year olds to die and fight a people with whom they had no argument but would not allow them to drink beer or vote; and institutions which would deny the most basic civil rights, personal safety, and equal treatment to fellow students who by now viewed themselves as a community apart from the larger society.

 

The strike grew larger. Students took over the Oval just as the 99% occupy parks and cities today. Faculty joined in, holding classes on the Oval and working the strike and its issues into their curricula, holding teach-ins as well as sit-ins.A massive march from the Oval to the on-campus home of President Novice Fawcett was planned for the next day when I got a call from a hometown friend who asked to meet me at the state fairgrounds. When we met, I discovered he was billeted at the fairgrounds with other members of the National Guard, who were prepared to attack students who marched on the president’s home. He warned me to stay away from the march so I would not be endangered. Instead I approached the house from the rear to simply be a witness, where I was met by soldiers armed with M-16s who looked as frightened as I felt. It was the first, but not the last time I would have rifles shoved in my gut, ready to shoot on command.

 

The day after the first march, the commanding officer of the Guard asked to speak to students from our podium on the Oval, following Woody Hayes who gave us a pep talk and encouraged us to maintain a peaceful protest as we had so far done. The Guard commander assured us his troops were young men our own age who felt much like we did and meant us no harm, and would remain armed but without bullets in their rifles. He was cheered. The next day, Ohio Governor Jim Rhodes declared martial law, and removed and replaced the Guard commander by a new commander who assured us his men were armed and would not hesitate to shoot us. It seemed unthinkable.

 

We soon had reason to believe him.The movement grew in proportion to the unprovoked beatings, nearly daily pepper and tear gas attacks, and numerous arrests for simply being on the Oval. Even the frat boys joined in when state troopers gassed and shot into fraternity houses along fraternity row, chasing striking students from the Oval into surrounding neighborhoods.

 

Then, Cambodia was invaded and a powder keg was set aflame in the minds of students who had tried every peaceful method to be heard. The students at OSU, Kent and across the country became louder, more verbally combative, and tore up brick walkways for weapons instead of running away from billy club and gas attacks. Gas canisters and bullets flew into dormitories and crowds. Every night campus ministers took our activity fee collections to bail students out of jail, fearing we would be arrested if we went to the jail ourselves.

 

On May 4, 1970 shocked cries were heard across the country, “They killed 4 of us!”. We had become one family;our brothers and sisters had been killed and maimed. We knew their names: Alison Krause, Sandra Scheuer, Jeffrey Glenn Miller,and William K. Schroeder. At OSU, we later learned, more than 30 students had been treated for gunshot wounds, some paralyzed as some students were at Kent State. Newspapers were not printing such stories. We only discovered such stories during “public hearings” on campuses over the summer, when few students were present on campus to hear or to give testimony. The E.R. doctors had carefully created and maintained the shooting record on our behalf.

 

On May 15, 1970, a small group of Jackson State students rioted upon hearing a rumor that the brother of slain civil rights activist Medgar Evers, Fayette, Mississippi Mayor Charles Evers and his wife had been shot and killed. 21 year old pre-law junior Phillip Lafayette Gibbs, and 17 year old James Earl Green were killed. Injured by gunfire, including one student simply sitting in a dormitory lobby, were: Fonzie Coleman, Redd Wilson, Jr.,Leroy Kentner, Vernon Steve Weakley, Gloria Mayhorn,Patricia Ann Sanders, Willie Woodard, Andrea Reese, Stella Spinks, Climmie Johnson, Tuwaine Davis, and Lonzie Thompson. Police and state troopers picked up their spent shell casings before they called the first ambulance to the scene.

 

Campuses, including Ohio State, were shut down, classes suspended, and every student sent home. The momentum which had been building across the country was stopped by attacking,wounding and even killing participants; and shutting down a place for students to gather. The same strategy is seen today in the institutional response to the 99%, Egyptian, and Syrian protesters. When the threat to institutions becomes acute, the response can cross the line.

 

For years afterward, students crossed to the other side of a street whenever they saw a police officer approaching, hid in doorways when a helicopter flew overhead, shivered when they saw a National Guard jeep or truck, tensed when they heard a police siren in the distance, moved away slowly when a dog approached.

 

With the election of President Obama we hoped those days were behind us, but the backlash against an African-American president indicates it has not. The forces which treated students, women, African-Americans and people of color,and LGBT community as less deserving of their citizenship rights are still at-large funding campaigns of hate and division. We are stronger and wiser than they are. We will not let them cross the line. We will hold the line by holding on to one another. Give me your hand!

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