Will Tribalism Trump Citizenship? By Louise Annarino,2-22-2013
My Mother’s side of the family is planning our first ever family reunion. That this is happening during a time when I am wrestling with the differences between being part of a tribe or being a citizen of a nation indicates the synchronicity which operates throughout the multiverse. What does it mean to be part of a tribe? What does it mean to be a citizen?
My first struggle for identity was between two tribes: my Father’s and my Mother’s. Was I Sicilian like Dad; or,Napolitan like Mom? “Half and half” Mom explained. In our house we referrred to two other larger tribes: our paisans (which included Siciliani,Calabrese, and Napolitani etc.) or “the Americans”.
The American tribe seemed stranger to me than the paisan tribe, and trying to fit into that tribe was quite confusing. For example, when visiting Americani one had to wait one’s turn to speak,slowing down conversation, but creating time for reflection. Portion sizes were miniscule at meals. I once had dinner at the home of a school chum and each person was allotted 1/2 a pork chop. I was starving when I got home and dug out the cold lasagna,because of course we always had left-overs in our over-stuffed fridge. But, my friend’s family had money to attend the symphony,go to the art museum and attend ballet. Mom could sing an aria as well as Maria Callas, or a pop ballad as well as Frank,and we danced around the kitchen together every day. She had won a jitterbug contest at radio City Music Hall at age 16 and music and dance filled our home. Each tribe had a lot to offer and I understood adhering to tribal dictates would have been a mistake.
I did not like the sound of English.Italian was much more musical and passionate in its delivery,using hand movements to extend and deepen meaning.English seemed drab. When I asked my Mother to teach me Italian and speak it more often so I could understand the adult conversations of my older extended family better she offered my first instruction in the difference between tribalism and citizenship when she stated, “You are an American now. You will speak English and learn to be an American. I will not teach you Italian.It will not help you become an American;it will only hold you back.”
When I responded that maybe I did not want to be an American she strongly set me straight. “It is America which protects us and gives us a chance to have a decent life, and to live in peace and prosperity.” As a woman particularly, she warned me that I should be greatful to be an American. “It is not so easy to be an Italian woman,” she explained. We are lucky to be Americans and living in the best country on earth. Italy was the “old country”;America is our country now. At Thanksgiving, Mom cooked turkey with all the trimmings, plus antipasto, lasagna and garlic bread. At Christmas and Easter we ate ham plus ravioli. Tribally, we were both Sicilian and Napolitan,both Italian and American. As citizens we were all-American.
When I listen to fundamentalist,tea-party,NRA furor I hear tribalism trumping citizenship. When I read about the Taliban, AlQuaeda in the Magreb and other such groups I see tribalism trumping citizenship.Tribalism is a threat to peace, and must be kept in check. The Soviet Union was an horrific and failed effort to reduce tribalism. The United States of America is the wondrous and best example of a successful effort to reduce tribalism. How do we do so? Through our Bill of Rights which covers every single citizen,even though we are still trying to make that a reality in fact.
We end tribalism through citizenship. The nation becomes larger and more meaningful to a citizen whose rights and freedoms are protected and preserved, than his allegiance to a tribe, especially one which tramples upon human rights and fails to protect the human rights of every member of the tribe. This is why the Soviet-Union failed, why Al Quaeda will fail, why any tribe seeking to assert its authority over a nation instead of under a nation is doomed to fail.
Which brings me to immigration reform. We must never approve an immigration policy which focuses on controlling tribes and creating an underclass through work visas, or one which allows women to be denied full freedom. The centerpiece of any sound immigration policy must be a path to citizenship. Do we really want to allow various tribes to live within our borders without citizenship? Do we understand that this would endanger our democracy?
This is a real danger. Tribalism is a threat to those outside the tribe,and often to those within the tribe. The only reason America has been able to peaceably self-govern and overcome the tidal wave of tribes,with all their differences, is through offering full citizenship to those willing to pledge allegiance to our constitution and to our Bill of Rights, which often flies in the face of the tribe’s belief system. For example,The Violence Against Women Act is being opposed by Republicans in part because it affords protection against violence for immigrant women. Do we understand the tribalism which perpetrates such violence, under a veil or not? Do we understand the tribalism among some Republicans which would deny a human right to a woman outside the American tribe? Tribalism is a threat both from tribal Americans and from tribal immigrants.
Citizenship carries rights and privileges, but it also demands allegiance to an enlightened set of principles laid out in our Constitution and Bill of Rights. We can’t have one without the other.Those who would zealously guard such principles, must also demand such allegiance.However, if they do not offer the rights of citizenship, they cannot demand allegiance to America. For over 200 years we have not invited tribes to settle here;we have invited citizens to settle here. That has kept us safe.That has kept us free.
We cannot understand the importance of immigration policy unless we understand the difference between tribalism and citizenship.

Justice and Mercy,by Louise Annarino,March 20,2013
Justice and Mercy, By Louise Annarino,March 20,2013
Two words seem to define the response to the rape of a teen-age girl by teen-age boys in Steubenville,Ohio: fear and loathing. I am aware of the crime itself and the ancillary threats,denials,cover-ups,and diverse opinions expressed by the public and news media.I heard the apologies of those convicted and the statement made by the victim’s mother. The hate expressed against the rape victim and her defenders, and that expressed against the perpetrators and their defenders leave me saddened and dismayed. Having experienced sexual assault as a young woman, and lived with nightmares and flashbacks since, my heart bleeds for the victim in this case and for all women. We women face objectification and sexism daily. However,I suggest we put aside our fear and loathing and reflect upon two other words: justice and mercy.
Blindfolded Lady Law holds a set of scales,but not merely to weigh evidence. Those two plates on the scale also represent justice and mercy. When judges apply the law they must provide justice for all parties, and mercy for all parties.
As a prison social worker I worked with inmates who had committed truly heinous crimes,and some less appalling. By serving a sentence of incarceration justice was served. By participating in rehabilitation,mercy was applied. As a social worker,I sought to balance the two, as Lady Justice personifies. When I later became an attorney, I continued to seek justice and mercy for my clients. Only when justice is balanced with mercy do we create peace,for each victim, for each perpetrator, and for our entire community.
It is impossible to overestimate the value of balance. After any sports injury, surgery or illness; when planting a garden or teaching new ideas; while painting a picture or building a fence, the first thing one does is find and then maintain balance. Whether working to create a just society, a rehabilitation program,or a federal budget we must strive for balance. Justice and mercy. Both are essential.
All boys and young men,all girls and young women are in desperate need of our protection and guidance. We cannot expect a child born in poverty, or awash in the acid drip of discrimination,or subject to the benign neglect of overworked parents to stand strong against the sexually derogatory messages in their dress-language-social media-music-movies-television-gaming. We think because boys and girls talk,dress and act out adult behavior that they are mature. They are still children. They make stupid and harmful decisions. This fact is more readily acknowledged for boys who are white, athletes or scholars than boys who are sagging and hanging on a corner. Too often our latent racism blinds our reality. Boys carrying guns in gangs are still boys. Girls exploring their sexuality are still girls. How can we expect our children to show self-respect when we adults show them so little respect?
Decisions made by boys and girls have consequences; often,adult consequences. Facing the consequences of one’s actions is just. Caring for those facing consequences they never imagined in their young minds and hearts is merciful. Mercy does not condone sexually objectifying girls and women; but, it may provide a means to address the problem. Let us respect our children by paying attention to their needs, and being willing to pay the cost. How can we expect our children to deny their self-gratification when we are unwilling to sacrifice our own?
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