There was one day each year our Catholic parish could expect the Bishop to visit. Every year the children in the fourth grade, age 10 or so, made their Confirmation of Faith. We studied the tenets of our faith so we would understand more fully what it would mean to be confirmed. This was critical because the one thing that sank in was the idea that we would not only promise to live our faith, fully and with integrity; we would pledge to be willing to die for our faith, as many of the Catholic saints had done over the centuries. In fact, we chose a name for ourselves of a saint who inspired us to live our faith as fully as they. I chose Bernadette, a young girl unable to be shaken from her spiritual experiences, despite opposition even from church leaders. She was open to the unexpected, unexplainable mysteries of her faith; courageous and persistent, resilient and humble. She could face down any opposition to live her faith experience.
We had learned through study and life experience that others opposed our beliefs, and especially, our assumed authority to represent Jesus Christ’s teaching . We saw our priests, and even ourselves, as part of the line of succession from Peter the Apostle. A lot of wrongdoing and audacity occurred in between Peter’s time and mine. We were taught to acknowledge errors, correct them and move on. A daily examination of conscience and frequent confession kept us on track.
As a very short child, I led the procession into church. The Bishop asked us a few questions ascertaining that we understood what we were about to promise. I was the first to be confirmed, kneeling at the altar rail, shaking like a leaf, praying for courage. The Bishop spoke the words reminding me that my faith required a willingness to die for Christ. I responded that I would. The Bishop then struck my cheek with a blow so hard those in the back pews could hear the slap, my head snapping to the side. The Bishop looked horrified. I could feel the sting of his hand. I was reminded alright!
After the service ended, we processed from our pews to the rear of the church, the Bishop and altar servers before us. The Bishop waited for me at the door and joined my parents and family as we stood on the church steps. His handprint was still visible on my cheek. He humbly apologized to me and to my parents. Since I was the first child he had underestimated the strength of his blow, and was mortified. I had never expected to see a mortified bishop. It made my heart open to him as human being, no longer an authority figure. Those moments of my confirmation remain with me, 67 years later, as if they happened yesterday. Over the years I had need of the lessons learned that day.
I learned that faith is not a mind-game, nor a mere consideration. It is a calling to act with integrity, love and compassion. It requires the willingness to suffer for others; to learn them, see them, hear them even when I had to “suffer through” them. I suffered through those I did not like nor respect, as well as those I respected and loved. I learned that those in authority held no power over me unless I gave it to them. I could have withheld respect and forgiveness to a bishop who hit me so hard it hurt. I chose to forgive him and accept his unintended harm. However, I never shirk from showing those in authority the harm they do. It is probably one reason I became a lawyer. I experienced justice that day. Too many in our America do not. It is those we must be willing to die for. Our faith requires it.
I listened to two Catholics, Senator Bernie Moreno from my state of Ohio and Vice-President J.D. Vance defend and protect the President Trump’s unlawful war, threats of genocide, and destructive blasphemy the past few days. They were confirmed. Do they not recall their vow to defend and protect our faith and our church as they attack our Pope? Do they not understand integrity and morality? What did they promise as they affirmed their Catholicism when confirmed? I am not truly surprised because they also seem to have forgotten their vow to protect and defend the Constitution of the United States and Ohio, and the laws of both when they sworn into office as senators and then, Vance, as Vice-President.
These are not men of conviction willing to suffer for their faith. They are not humble. They lack integrity. They lie. They attack when they should defend… not just the Pope but human beings in Gaza, Iran, Minneapolis, and every city and hamlet in America. They attack instead of defend our people of color, LGBQT and transgender citizens, our women and children, our elderly and disabled, our working poor, our refugees and immigrants. They would suppress votes of students, women, the working poor, the elderly and disabled and brazenly support the provisions in the SAVE act suppressing our votes. All the while they pretend to protect us and our vote. They stay silent while our military is used to perform war crimes, and while our country’s leaders threaten to annihilate others in violation of the Geneva Convention and human rights.
The attack on a Catholic Pope is just part of the plan to replace loving faith and care for others preached by Jesus Christ on his Sermon on the Mount with power and control over others fed by greed and arrogance. It was easy to abuse the weakest among us. Now, they openly abuse a powerful church leader preaching Jesus Christ’s teachings. Of course, Trump posted an AI construction of himself as Jesus Christ. Of course Vance and Moreno, and other republicans think it is meaningless, a joke. The explanation is as great a lie. It has meaning. It is meant to promote abuse and control at the expense of others. These men were not slapped hard enough when they were confirmed as Catholics. They are not willing to suffer any political nor financial loss to help others. As a Catholic, I hold them accountable and ask them to recall their vows; to their church and to the American people.
In the 4th. grade we made our confession of faith during the sacrament of Confirmation.By that age we were well-steeped in the Catholic teachings shared with us by our parents and then by our teachers. First grade, we learned through a simple catechism. Second grade we made our first confession and a day later, our first Holy Communion. The best behaved I have ever been was the 24 hours in between each sacrament. I did not want any sin on my soul when I brought the living God into my body through the sacred Host.
During my time in Catholic school I attended daily Mass before school each morning and on Sunday. On Saturday I walked to church to make another confession. It was usually the same one each time: I disobeyed my mother ten times a day. This became the theme of my life with authority figures whose expectations seemed beyond reason to me.The Church became a refuge for me, a place of calm and forgiveness beyond human comprehension; very much unlike the world around me seething with ambiguity and hypocrisy,misogyny and racism, ethnocentrism and abuse of power. Each lunch hour became a Holy Hour where I sat before the altar and conversed with Jesus, Mary and my namesake, Joseph.
I asked Mary to be my spiritual Mother and teach me to be a good daughter. The church, for Catholics, is such a sacred space. It is open to the heavens and limitless grace, because the actual Body of Christ in the form of a Host of bread resides in the Tabernacle in the Center of the altar, directly under the crucifix which reminds us of an immense love for fellow human beings. In front of that altar lives are transformed. Mine was. From a self-centered child to an other-centered human being. Oh, still a sinner who needed confession at least once a week. But, one ready to forgive and to be forgiven as a member of a flawed human race. most importantly, Catholic sanctity requires social action, not merely prayers and thoughts. Oh, there are plenty of prayers and thoughts. But, those drive us to social action.
On the first day of classes, or soon after, an opening Mass would be celebrated by the entire school. Each class was guided into pews, with some pushing and shoving as the pews grew crowded. A teacher sat with each class to keep us in line. Silence is a hallmark of that sacred space where it is expected our minds should be on silent conversation with God, not with others in the pew. When I attended Protestant services the friendly chatter, greetings and conversation seemed strange to me until I realized that, there, communion was a symbol not a presence, of Jesus. Chatter and conversation was a good thing. It helped build community in ways silence might not.
But, for me, silence built an even larger community. I was aligned not only with the souls in the seats around me, but with the souls who had gone before me; with the angels and with the saints. The children at Annunciation Catholic School were thus surrounded as a gunman shot them, as they thought and prayed in their most sacred space. The angels and saints could comfort them. They could not stop the evil. Only we can do that. We must act.We are given the grace to do so if we are willing to accept the challenge.
Firearm deaths are the leading cause of death in children aged 1-17. Adults, for the most part, are killing our children so gun dealers and manufacturers can profit. The NRA and right-wing propagandists erroneously convinced Americans that the second amendment protects the right to own a gun. Unlike other protections in the Bill of Rights we are told guns cannot be regulated. Every right can be regulated within reason. The Second Amendment to the Bill of rights protects the right to own guns to form a militia, a National Guard, in case of foreign invasion. Now, The National Guard, is being used against our own population, not a foreign nation invasion. Immigration is not invasion. It is a civil, not criminal, process. No immigrant is an illegal. The National Guard, under state authority of its governor, is trained to assist us. Instead it is being used to assist a racist, partisan coup. Elections may see even more troops meant to intimidate and control access to voting locations. While wildfires, floods and storms persist, those who might help us are being diverted to protect an administration’s image and authoritarianism.
Hate for and fear of others has become the Republican Party rallying cry. There are minds fueled by drugs, alcohol, mental illness, hopelessness and despair who become aroused to violence by the hate and bullying being shouted out in presidential news briefings. Minds twisted by hate with access to weapons too easily become killing machines. Instructions in weapons and killing are available on-line. Social Media does little or nothing to constrain hate speech and manifestos of death and destruction; and yes, of the killing of children. Yet, social media regulation is continually stymied by profiting politicians, and by presidents who encourage gift-giving.
When I watched the footage of children describing their experience I thought of my own classmates so many years ago. I felt the grief and tortured cries of my soul knowing how significant evil in such a sacred space was the worst kind of sacrilege. It was only a matter of time that the sacrilege going on in our streets, nightclubs, restaurants, and schools would invade our most sacred spaces. But, in reality, every bullet fired into another human being is a violation of a most sacred space.
As my first grade catechism explained why I was born into this world: To love and serve God in this world and to be with Him in the next. I shall serve Him by demanding we protect His most sacred creation, our children. We have no time to waste. The killing field is being put in place hour by hour, day by day.
CONFIRMATION SLAP
There was one day each year our Catholic parish could expect the Bishop to visit. Every year the children in the fourth grade, age 10 or so, made their Confirmation of Faith. We studied the tenets of our faith so we would understand more fully what it would mean to be confirmed. This was critical because the one thing that sank in was the idea that we would not only promise to live our faith, fully and with integrity; we would pledge to be willing to die for our faith, as many of the Catholic saints had done over the centuries. In fact, we chose a name for ourselves of a saint who inspired us to live our faith as fully as they. I chose Bernadette, a young girl unable to be shaken from her spiritual experiences, despite opposition even from church leaders. She was open to the unexpected, unexplainable mysteries of her faith; courageous and persistent, resilient and humble. She could face down any opposition to live her faith experience.
We had learned through study and life experience that others opposed our beliefs, and especially, our assumed authority to represent Jesus Christ’s teaching . We saw our priests, and even ourselves, as part of the line of succession from Peter the Apostle. A lot of wrongdoing and audacity occurred in between Peter’s time and mine. We were taught to acknowledge errors, correct them and move on. A daily examination of conscience and frequent confession kept us on track.
As a very short child, I led the procession into church. The Bishop asked us a few questions ascertaining that we understood what we were about to promise. I was the first to be confirmed, kneeling at the altar rail, shaking like a leaf, praying for courage. The Bishop spoke the words reminding me that my faith required a willingness to die for Christ. I responded that I would. The Bishop then struck my cheek with a blow so hard those in the back pews could hear the slap, my head snapping to the side. The Bishop looked horrified. I could feel the sting of his hand. I was reminded alright!
After the service ended, we processed from our pews to the rear of the church, the Bishop and altar servers before us. The Bishop waited for me at the door and joined my parents and family as we stood on the church steps. His handprint was still visible on my cheek. He humbly apologized to me and to my parents. Since I was the first child he had underestimated the strength of his blow, and was mortified. I had never expected to see a mortified bishop. It made my heart open to him as human being, no longer an authority figure. Those moments of my confirmation remain with me, 67 years later, as if they happened yesterday. Over the years I had need of the lessons learned that day.
I learned that faith is not a mind-game, nor a mere consideration. It is a calling to act with integrity, love and compassion. It requires the willingness to suffer for others; to learn them, see them, hear them even when I had to “suffer through” them. I suffered through those I did not like nor respect, as well as those I respected and loved. I learned that those in authority held no power over me unless I gave it to them. I could have withheld respect and forgiveness to a bishop who hit me so hard it hurt. I chose to forgive him and accept his unintended harm. However, I never shirk from showing those in authority the harm they do. It is probably one reason I became a lawyer. I experienced justice that day. Too many in our America do not. It is those we must be willing to die for. Our faith requires it.
I listened to two Catholics, Senator Bernie Moreno from my state of Ohio and Vice-President J.D. Vance defend and protect the President Trump’s unlawful war, threats of genocide, and destructive blasphemy the past few days. They were confirmed. Do they not recall their vow to defend and protect our faith and our church as they attack our Pope? Do they not understand integrity and morality? What did they promise as they affirmed their Catholicism when confirmed? I am not truly surprised because they also seem to have forgotten their vow to protect and defend the Constitution of the United States and Ohio, and the laws of both when they sworn into office as senators and then, Vance, as Vice-President.
These are not men of conviction willing to suffer for their faith. They are not humble. They lack integrity. They lie. They attack when they should defend… not just the Pope but human beings in Gaza, Iran, Minneapolis, and every city and hamlet in America. They attack instead of defend our people of color, LGBQT and transgender citizens, our women and children, our elderly and disabled, our working poor, our refugees and immigrants. They would suppress votes of students, women, the working poor, the elderly and disabled and brazenly support the provisions in the SAVE act suppressing our votes. All the while they pretend to protect us and our vote. They stay silent while our military is used to perform war crimes, and while our country’s leaders threaten to annihilate others in violation of the Geneva Convention and human rights.
The attack on a Catholic Pope is just part of the plan to replace loving faith and care for others preached by Jesus Christ on his Sermon on the Mount with power and control over others fed by greed and arrogance. It was easy to abuse the weakest among us. Now, they openly abuse a powerful church leader preaching Jesus Christ’s teachings. Of course, Trump posted an AI construction of himself as Jesus Christ. Of course Vance and Moreno, and other republicans think it is meaningless, a joke. The explanation is as great a lie. It has meaning. It is meant to promote abuse and control at the expense of others. These men were not slapped hard enough when they were confirmed as Catholics. They are not willing to suffer any political nor financial loss to help others. As a Catholic, I hold them accountable and ask them to recall their vows; to their church and to the American people.
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