Sacrificing Women,Children and Rape,By Louise Annarino,October 25, 2012
The chart below by Brainwrap ,published today at Daily Kos illustrates how the GOP reframes the violence against women we call rape as simply another method of conception rather than criminal behavior. If rape is discussed as a method of conception rather than criminal violence it allows Republicans, Roman Catholic bishops, and others to exclude its consideration as a reason to allow an abortion exception for rape victims. After all, why should we allow abortion for any mere act of conception? Once we describe the question as one 0f conception only we can forget
about the need to protect women and to keep them safe. Thus, we are free to criminalize abortion, even in the case of rape. Consequently, the only person in need of our protection is the fetus; not the mother.
This is not new; nor is it necessarily partisan politics. Too often and for too long, we have allowed men to define rape as a sexual act, rather than a violent criminal act. Susan Brownmiller wrote of this dismissive rhetorical formula in her book AGAINST OUR WILL: Men, Women And Rape, 1975 ,she wrote “Rape is a conscious process of intimidation by which all men keep all women in a state of fear.” I would add that rape is also used against children. Wrongly defining it affects children as well as women.
Rape is not a sexual act. Rape is not a method of conception. Rape is an act of violence meant to intimidate, control, and weaken women and chldren. It is an act of domination and control by violent attack. It is often, though not always, perpetrated against women. Men can also be raped. Rape is a crime committed by an individual, or by a group of individuals (gang rape) which is not uncommon, nor rare.
Recently, we have learned that children are often victims of rape by priests, clergy, Scout leaders etc. Unfortunately, those who knew of these rapes perceived and reacted as if the incidents were sexual acts rather than violent criminal acts which should have been immediately reported to the police for criminal prosecution. Instead the rapist priest or troop leaders were re-assigned as if the behavior could be stopped by removing the rapist from the temptations of his sexual partners. Rape is never a sexual act. It is an abuse of power meant to dominate and control another human being. It destroys human beings. It is violent. It is terrifying.It is soul destroying. I live with its memory every day, and dream it every night.
The position of the Republican party is that a woman who is the victim of a criminal rape should be forced to give birth.Vice President Paul Ryan and at least 12 of 28 Republican Senate nominees, including Republican Ohio Treasurer Josh Mandel running against Democratic Ohio Senator Sherrod Brown take this position. Paul Ryan redefines rape and dismisses it is an act of criminal violence when he articulates this position,”I’ve always adopted the idea, the position that the method of conception doesn’t change the definition of life.” But defining rape by criminalizing abortion this way vaccinates the horror of rape and re-injures its victims by denying the reality of their experience. It demeans the victim and dismisses the crime. Ignoring the victim of a crime, re-victimizes the woman or child who has been raped.
During the past weeks as I heard the comments listed in the above chart, I found it difficult to sleep,eat,laugh and feel safe. I felt re-injured. I felt terror lurking beneath my skin, ready to bring me down. By calling rape “another method of conception” my experience with violent sexual assault was transformed into an innocuous,even harmless, sexual encounter. In effect, we are being told, “We see no reason why you should ask to be protected or kept safe from a mere method of conception. Asking us to do so, asking us to ALLOW you any CONTROL over your own safety, security or life itself will soon be a criminal offense, because we intend to make abortions,even in the case of rape, illegal. Women who are victims of the violent crime of rape are being told that we are the real criminals.
Why do Republicans need to define rape this way? To connect rape to contraception via an act conception. Thus, they can justify access to birth control, allow employers to refuse to offer contraceptives coverage in insurance plans, to justify Catholic hospitals and clinics refusal to allow insurance company policies for their employees to cover contraception. Rape is yet again being used to dominate and control women, to intimidate us and bring us in line by redefining it as a method of conception. We feel re-injured by the Republican positions because we are being re-injured! These men declared their power over women and children in a new way; by refusing to allow us even the right to define our victimization as violent crimes. Any woman or parent of children should think long and hard before voting for ANY candidate who calls rape a method of conception.
The chart above paints a rosy picture of what Republicans intend for women and children. It seems to describe the types of rape. However, it is far worse. more insidious, and far more dangerous to our safety because it does not merely define the type of rape; it removes the core, elemental use of violence which is at the heart of rape; instead defining it as an act for sexual pleasure or conception, not an act to dominate, threaten and control. Rape cannot be a crime if it just another method of conception, as defined by Paul Ryan, Josh Mandel, and the Republican platform. Women and children will lose their right to be safe, maybe even their lives, to protect a fetus and to insure continued male domination.
President Obama’s comments on the Tonight Show with Jay Leno explain why he deserves our support, “I don’t know how these guys come up with these ideas. Let me make a very simple proposition: rape is rape. It is a crime.This is exactly why you don’t want a bunch of politicians, mostly male, making decisions about women’s healthcare.”
Walking in Grace, Louise Annarino,9-27-2014
WALKING IN GRACE, Louise Annarino,9-27-2014
Being human is terrifying. Being aware carries the burden of striving to be correct. To err invites injury to ourselves, to those with whom we share the planet, and to the planet itself. We also fear others who err; and even more so, those who would do us harm. It is a scary world we live in, internally and externally. And yet, living in this the world is such an amazing experience, majestic and breathtakingly beautiful. Our world is of such beauty that we transcend our fears most of the time. How we do so is both delightful and comforting.
We laugh. What a gift. Laughter dismisses fear to such an extant that some of us lose muscle control and “fall down laughing”, making ourselves totally vulnerable to all the scary stuff we know surrounds us.
We cry. What a gift. Tears reduce us to a molten mass falling into one another’s arms with no fear of retaliation or control by the other. We are most vulnerable when we laugh and when we cry. Yet, these moments are often our most memorable, and most satisfying. These are moments of grace.
We can chose to live in grace,even when we are not experience the comforting joy of another’s comedic safety net for our fears, nor the calming security of another’s embrace. We can choose to live in grace when everything around us shouts “danger.” Living in grace allows us to transcend fear. I refuse to be afraid. I choose to live in grace.
When I was a prison social worker I worked in a women’s maximum security facility housing inmates whom society so feared that our courts locked these women away. Visiting those locked into the most restrictive cell block, maximum security, was discouraged. This short-term lock up was to isolate a particularly intractable inmate who had behaved too violently to remain within the general population. They were not permitted to leave the cell for any reason. They were left alone for days or weeks. As a social worker, I believed such an event was a “teachable moment”,when I could perhaps break through the bravado and masks of an inmate who normally would not welcome my company or conversation.
These women in max were starving for human contact. Thus began my frequent visits to max. The first day, the single guard on duty did not know what to do with me, having never received visitors before. But, he unlocked the corridor door and accompanied me to the first cell in which a woman from my caseload was locked up. After about five minutes of standing by the door he asked how long I would be. “Thirty minutes” was too long for him to stand around so I suggested he let me into the cell and he could then go back to his seat. His eyebrows shot to his head as he suggested to me it was not safe. I asked the woman, “He thinks you will hurt me if he lets me inside alone with you.Will you harm me?” After a short pause to consider, she said,”no.” The guard then locked me into the maximum security cell and I told him I would call him when I was ready to leave. After I left that cell, women from other case loads called out my name as I passed by asking to speak with me. I visited every woman in max that day and every few days after. The guard and I followed the same protocol each time: lock me inside, then come when I call to let me out.
The moments I spent locked into maximum security with the most violent offenders in the prison were moments of grace. We shared laughter and tears. We explored the pain and fear that led to the violence. I tried to “always leave them laughing,” and living in grace.
The write-ups for violence on my caseload diminished and extinguished. I was called in for a discussion with the Associate Director and charged with being too permissive. How else to explain why the women for whom I was responsible were no longer getting into trouble? Another bone of contention was my crisis intervention strategy. I had instructed my caseload to yell out “Call Annarino!” whenever they were about to become violent with a guard or other inmate, instead of letting the violent feelings flare into harmful words or actions. Before long the guards knew to call me and everyone waited somewhat peacefully and guardedly, until I arrived. At which time, I explained everyone involved would get a chance to tell their truth without interruption. I dismissed the usual onlookers hoping for a good fight, promising to stop by their work or class site later to fill them in on what happened after they left. This substantially reduced the risk of group pressure and blustering bravado which often led to mass violence. Once only the critical participants were left, the preaching the truth was followed my mediated conversation.
It did not occur to me that armed guards would find it embarrassing for a 22 year old woman weighing 102 pounds could protect them from harm with mere words. Just before I lost my job, I was told my job was not to empower inmates but to treat them as the “dog chained up in the back yard: when they howl, shut them up.” Instead I had given them a voice. It did not seem to matter that their voice was calm, peaceful and truth-seeking rather than violent curses accompanied by physical attacks. They had learned to live in grace, which seemed to scare people even more. This is the power of non-violence. When we let go of fear, we find truth and the truth is what sets us free.
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